Tuesday, February 23, 2021

2021-008 | RITE OF PASSAGE

WISDOM TRAILS: There was a time when a knife was given as a gift. It was the happiest moment in a boy’s life, for, in his eyes, he is accepted as an adult. It happened because the giver knows the recipient is ripe enough how to use, keep and care of the knife. It is a rite of passage. It is not anymore. We live in a different world with changing values. The old ways are discarded for something politically correct, metrosexual and superficial

You simply cannot earn your first knife if your hands are soft and lazy. A child must be taught how to use the knife as a tool and he practices it on his spare time until such time his confidence would increase his level of skill. In much the same way, a child skilled in making a fire prepares himself or herself to the business of simple life skills of cooking and eating. The child becomes self-reliant and how self-reliance is now a rare commodity, is it not?

First seen in Facebook

January 1, 2018

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POLITICAL CORRECTNESS, MOST of the time, turn a harmless thing, gesture or ritual, into something offensive and harmful. The more people becoming very sophisticated in their lifestyles and in their living environment, the more they distanced themselves from their past or their origins. Comfort almost always discards the archaic models of living a life. Protectiveness is an instinct but, now, it is magnified as opportunities of economic gains, like a lawsuit.

 

In my time, I bruised and bloodied both hands and lower legs for tasks like splitting the firewood. I used many bolos, a cleaver, an axe and wood wedges to accomplish my work when I became nine years old up to the time that I became 25. Wood splinters would be found under my skin; small pieces of wood bounced at me, hitting my shins, knees, face and arms; blades would separate from handles and became missiles that rebound back at you when it hit a concrete wall. 

If some parent today would have their kid do the tasks that I did, that father or mother would surely be summoned to appear in a police station to answer for a complaint of cruelty to children or child labour. Am I right? Yes, Virginia. You can even broadcast it in Facebook Live and tag all the police stations that is in your friends list. Today’s society is an effeminate society. I watch it with contempt and I disdained to walk in its superficial ground.

 

Did you not know that handling edged tools early in my life have developed my earliest appreciation of the blade? It made my upper body strong and calloused the hands that gripped with sureness which helped me to go on a private pilgrimage of adventure and discovery. Most of all, it became the seed of what becomes now as the Knife Carry Rights and Ethics, which I taught in my bushcraft camp seminars and which I talked in speaking engagements. 

I earned my first knife when I was 15. My grandfather allowed me the use of his two OKAPI hunting knives which I carried everyday to school and home. When I was 21, my father gave me his own-made knife which I brought in my island-to-island tramping in a tugboat. Believe this or not, I owned my first Swiss Army Knife when I was already 49. You should be happy you have one while you are still young.

 

I grew up in a community where people used knives in their work and I get to know the many ways how they used it. All were responsible in their demeanors, even while drunk. Sure there were scruples and misunderstandings but, in spite of that edged environment, nobody died.  

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WARRIOR PILGRIMAGE BLOG, personified by this writer, is synonymous with the Outdoors, since Bushcraft and Survival is its niche. Safety and Security are its bedrock when it ventured into organizing outdoor events that involved people as in adventure/pilgrimage guideships and seminars; and explorations and expeditions.

Through tutorship, experience, folk knowledge and good old common sense, this writer was able to collect useful information which he is currently documenting in a book titled, ETHICAL BUSHCRAFT. He shares some of this information and knowledge in his training sessions; in his social-media account; and in this blog.



Wednesday, February 17, 2021

2021-007 | LIAISON IS ALWAYS A GOOD PRACTICE

OUTDOORS COMMON SENSE TIPS: Never ever fail to make courtesy calls on barangay (village) authorities when you pass by their places. Conditions in the Philippines are different from other countries, even here in Cebu, which has the best peace and order situation in the country. 

Make it a point to register in the barangays during official government daytime hours. Hiking during and after dusk are discouraged unless it is for an emergency. 

Make it a good practice to liaison with local government units and the police or the military IN ADVANCE before embarking in an outdoor activity. Hire a professional guide to do these things for you. 

First seen in Facebook

January 5, 2018 

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YOUR BEING A RESIDENT OF your own place does not guarantee you safety of travel in the hinterlands during darkness. To a certain degree you might be tolerated in the lowlands, near the highways, but in the hilly areas, it is certainly not a good idea. After dusk, locals would be watchful of strangers straying into their places. In the age of mobile phones, it would now be easy to report your presence to the authorities.  

 

Cebu, as was everywhere else in the Philippines, experienced a “red scare” in the 1980s up to the early years of the second millennium. Armed strangers were always sighted and reported in the hinterlands visiting villages and farming communities. There was fear, confusion and oppression during those times and it created bad memories for the villagers long after the government had cleared these remote areas of lawlessness. 

As visitors, or tourists, it is our responsibility to make courtesy calls to every village centers (barangay halls) and military detachments that we pass by and present to them our identification cards and documents that we are not what they suspect us to be. If need be, register your names in their visitor’s record book and place your destination for the day. Never forget to smile and greet everyone along the way.

 

Never set up a campsite without asking first their permission. Stop with plenty of daylight hours left on the last village center before claiming a campsite. Never do it on the last minutes of daytime. Do it on official government hours – between 08:00 and 16:00; not at 17:00, 17:30 or 18:00. Do not scrimp on time. What matters most is your safety. Good practices like these would remove suspicions. 

Before proceeding on your journey, make sure that you visit seats of government to make known your purpose on places where they have less control over tourist travel or on places where peace and order are still suspect. Make a letter, with itinerary, addressed to a governor or a mayor and to the chief of police or a district commander and insist to have a received copy. This is another good practice that would bolster your authenticity.

In this pandemic, travel protocols are allowed only at certain areas and not all local government units have the same or uniform policies pertaining to this. You must spend time to remove these gray areas by visiting each LGU where you would intend to pass. Finally, never ever travel during the election campaign period.   

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WARRIOR PILGRIMAGE BLOG, personified by this writer, is synonymous with the Outdoors, since Bushcraft and Survival is its niche. Safety and Security are its bedrock when it ventured into organizing outdoor events that involved people as in adventure/pilgrimage guideships and seminars; and explorations and expeditions. 

Through tutorship, experience, folk knowledge and good old common sense, this writer was able to collect useful information which he is currently documenting in a book titled, ETHICAL BUSHCRAFT. He shares some of this information and knowledge in his training sessions; in his social-media account; and in this blog.



Sunday, February 7, 2021

2021-006 | PURE SURVIVAL CHRONICLES: THE LANIGUID INCIDENT

IN THE COURSE OF MY life’s journey, I have met many people who were survivors of different mishaps and catastrophes, circumstances and deprivations, wars and conflicts, and they lived to tell their experiences, predicaments and fortunes. While others I came across to, are witnesses of, or have been recipient of tales from these survivors, it still are stories worth telling. I am an eager listener and I always remember the stories very well and added these pieces of information into my “library of self-preservation”. This blog is, in itself, a repository of pure survival tales.

One of the saddest misfortunes that befell during conflicts are the wanton killings of non-combatants, especially the civilian population, almost always attributed to both sides without discrimination. It so happened so many times in the past that it is not that rare anymore. One of these massacres happened on a hinterland community of the Municipality of Liloan during the last stages of World War II which was inflicted by units of the Imperial Japanese Army when they made their retreat to northern Cebu.

After Cebu City was cleared of Japanese resistance by the US Eighth Army on April 14, 1945, the Japanese-held lines between the coastal plains and the heights of the Babag Mountain Range were abandoned by their defenders, who escaped over the mountains, hoping to reach Bogo where a Japanese troop ship was supposed to be steaming towards it. It was at this time, a platoon-sized IJA that strayed at Laniguid on a bright full moon. The Japanese soldiers summoned all the civilians they could find and begun killing them.

 

According to the last living witness, GREGORIA LANCA-AG GEPEGA, female, married, now 94 years old, and a resident of Barangay Mulao, Liloan; a younger brother of hers accidentally discovered the Japanese troops. He was immediately detained and everyone were roused out of their homes, to include evacuees coming from the lowlands of Liloan, who seek refuge here, to stay away from the fierce battles waged on the coastal highway and shorelines. 

“I was born on September 28, 1927, here in Mulao, which was then known as Sak-on. I lived with my parents, my eight brothers and a sister. I finished Grade 2 at Sak-on Elementary School and I enjoyed my teen years by watching a ‘comparza’, a form of entertainment, with neighbors. We know there was a war going on but we did not know what it was like because we were living peacefully here… 

“I do not even know what a Japanese soldier looked like because, despite all the fearful stories we heard about them, it seemed so distant to us. One day, people from the lowlands, led by a certain Mr. Buhay, arrived. There was an open market fair and they took rest under the makeshift huts and benches. We were so disturbed at the news they brought and it left us wondering what would become of us if the war should come here… 

“Like most nights, we retired early. There was a full moon and my younger brother went out to check on his cow. It was quite strange that he took so long to be out. In fact, he never came back at all. We hit our sleeping mats and began dozing off when we were awakened by angry noises muttering strange dialects. Loud bangs pounded our door and the cool breeze of the night entered as we opened it and it sent a chill upon our spines.” 

Laniguid is a hilly part of Liloan town and is popular with hikers who spend overnight or just a day. Its peak reaches 500 meters above sea level and a small community still lives on its foothills. It is part of the village of Mulao. There is a cross on the site of the massacre where there used to be mass graves. All the remains of the dead victims were exhumed and given proper burials after the war.

It was on this massacre site where the villagers and the unlucky visitors from the lowlands were dragged and lined. The men, young and old, were separated from the women, the girls, and the nursing infants and small children. The soldiers were talking to the men but nobody could understand them. Under the ghostly light of a full moon, it would cast an impression of a grim ending for all. 

“My father and the rest of my brothers were taken away from me by force while another group of soldiers herded me, my mother and my sister, along with all the women and their children some distance away. It was the last time I saw my father and three of my brothers alive and almost everybody that I knew for so long… 

“There was this concubine of a Japanese soldier, named Lourdes, who was from the lowlands, and who tried to talk the soldiers out from harming us all. She was with her half-Japanese infant, but the leader grabbed instead her child and thrust the bayonet through, killing the child. Then she was also stabbed to death by the same murderer… 

“From afar, I heard cries of pain and shouting for help. Then the Japanese in our own group began killing us with their bayonets thrusting the tips to whomever was nearest them. In the half-light, all of us tried to run or shielded those whom dear to us. I felt a sharp hard object punching painfully on my lower back and in my armpit. I fell down and the same object is thrust again on my upper back and I lost consciousness.” 

The indiscriminate murder of innocent civilians took the lives of more than 250 men, women and children. This was the biggest massacre inflicted by the Japanese in Cebu and it is not well-publicized. It took the lives of her father, her mother, her only sister and three of his brothers. By this time of the interview, Gregoria Gepega was in tears, sobbing, and releasing her painful memories away.

 

Killing without provocation could have been attributed to the fear of discovery by the Americans or by Filipino guerrillas on the routed Japanese troopers. They would probably be suffering from hunger, thirst, great stress, shock, low morale, frustration, anger and fear. The least they could do is being discovered by its enemies or even by innocent locals and that is why they travelled by night during their retreat. 

“I regained consciousness when I felt light through my eyelids. Morning had arrived. I was alive and I was left for dead, not only by the Japanese, but also of the surviving villagers. My dead mother was above me. She could have shielded me while I was going down and that is why I was alive. She has saved me! I pushed my dear mother gently aside and I crawled out to seek help… 

“The wounds I got were very painful yet I did not have difficulty in breathing. Immediately, first aid treatment was applied on my wounds when they found me, all of it folk remedies since our barrio was very far from the town center. I remembered I took a decoction made from boiling water and a 6-inch nail. Then I passed out again…

“When I regained consciousness once more, I was recuperating from my wounds in an American army field hospital in Jagobiao, Mandaue. I did not have any recollection of when and who brought me here? A local nurse told me that I slept for three straight days. I would go on to stay for another month before they would release me.” 

Gregoria would go on to marry her neighbor and suitor, Benito Gepega, now 94 years old. During the incident in Laniguid, he was in Balamban with his family, looking after their farm. All told, there were less than ten survivors and most of them are now dead of old age. One of the survivors is MIGUEL MALABON, male, married, 76 years old and the current village chairman of Mulao. He is the nephew of Gregoria Gepega.

 

He has no recollection whatsoever of the incident since he was three months old at that time. He was allegedly cradled by his mother when they were separated from the men. He survived the massacre when his mother shielded him from the Japanese but his father was not so lucky. He has a twin brother, which also survived and is now living in Davao. 

Days after the massacre, the surviving neighborhood created a search party led by Perio Goc-ong when they discovered that there were three Japanese stragglers sighted in their barrio. All three decided to fight it out to the last man than be taken prisoner. Most of the IJA forces reached Tabogon, harassed on the rear by guerrilla forces and could go no further as the Americans blocked their route. 

They surrendered to Major General William H. Arnold of the US Eighth Army, all 9,867 officers, the rank-and-file and their civilian auxiliaries, to include, perhaps, those responsible for that massacre in Laniguid. All were transported immediately back to Cebu City and repatriated under guard to Japan.


 

Photo Nr 1 credits to Wikipedia

Photo Nr 5 credits to Pacificwrecks.com

Monday, February 1, 2021

2021-005 | PAYING CLOSE ATTENTION TO NATURE

WISDOM TRAILS: Study my trail habits and you get to appreciate the outdoors more. Stopping to pay close attention to the swirl of a stream is giving respect to the power of nature. Be attentive all the time.

First seen in Facebook

December 26, 2017

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THE MOUNTAINS ARE MY TEMPLES, my art galleries and my classrooms. I do not worship nature but I am awed of its beauty and its splendor as well as its moods as if God is speaking to me. My Creator is an awesome God and I am full of gratitude of my existence and the wonders He has created for me. I submit myself before Him and His Creation with utmost humility and supple understanding. 

I am just a speck in this landscape where I ranged, an intruder and a deranged lover. Deranged enough to sleep in her bosom; bathe in her streams; sing and dance around a fire; and shout to my heart’s delight above the winds. Into this solitude among the mountains, I drop my veneer of the learned and become wild for a day or two. Even a month if I wanted to. (Just make sure nobody sees you else they see you mad.)

 

The more time I spend with nature, the better I understand myself and my relationship with my Creator. My existence is insignificant and I get the best out of my remaining years while I can and never have I discovered that the lore I learned in the woods with my grandfather while young has become so useful and significant to me in this time. I have come to grasp nature closest in bushcraft ways. 

Not the bushcraft that you came to abhor but the bushcraft that is so sweet, so full of harmony and so genuine. The bushcraft that I always referred to as “zen in the woods”. Once I am on the trail, I am immediately absorbed by all the details that people would likely ignore or not see. The trail before me always has a story to tell and it entertains me to interpret what I saw, heard and smelled. 

Sometimes, at the drop of a hat, I would pause and keenly be in attention if I feel there is a sudden change in the buzz of the jungle or a sudden drop in temperature or I sniff something unusual. When I am in this zone, I am now one with nature. I cannot explain it how and why but when you see me do this, be attentive. This is not learned in a university or from YouTube. It is a “native” thing, quite different from superstition.

 

I would always leave no traces of my presence because footprints are an eyesore on soft ground. My footfalls would be light and my feet would be very discriminating where it lands. If I leave you a footprint, it is done for a purpose. If I sat on my haunches, I am in “conversation” with nature; the kind of conversation where it is a one-way affair but quite different from prayer. 

The closeness of my interaction with nature depends on the austerity of my appearance, my presence and my smell. The more modern I look, the more I am intruding. That goes with how many are with me. Compleat ethical bushcraft is something hard to comprehend or carry out. Try removing arrogance and observe how humility will take charge of your ignorance on nature.  

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WARRIOR PILGRIMAGE BLOG, personified by this writer, is synonymous with the Outdoors, since Bushcraft and Survival is its niche. Safety and Security are its bedrock when it ventured into organizing outdoor events that involved people as in adventure/pilgrimage guideships and seminars; and explorations and expeditions.

 

Through tutorship, experience, folk knowledge and good old common sense, this writer was able to collect useful information which he is currently documenting in a book titled, ETHICAL BUSHCRAFT. He shares some of this information and knowledge in his training sessions; in his social-media account; and in this blog.