I
AM THRILLED OF this year's Philippine Independence Bushcraft Camp
which will happen in a few hours today, June 10, 2015, at Lilo-an,
Cebu. It would be the first time that it would be held there and I
had thoroughly prepared the campsite through several visits, the
latest of which was just three days ago. I made it sure that the
separate latrines for both men and women would be done as well as
liaisons with the municipal authorities.
My
Silangan Predator Z backpack is full and so is another smaller
Lifeguard USA rucksack. Not only that, a plastic bag is full of PIBC
t-shirts. I have with me 43 pieces for the participants and for the
camp staff. The guys from Camp Red Bushcraft and Survival Guild
would be giving me full support and they are excited that some
member-applicants would join their ranks.
Jhurds
Neo, concurrent club president and PIBC product of 2012, had worked
hard alongside me for this to be a success. Slowly, he had shown
leadership skills which Camp Red needed after I had passed the baton
many months ago. He is the designated Camp Ramrod and he will
administer and manage the campsite and he will designate people to do
the tasks of night watch, gathering of water and firewood, camp
safety and hygiene.
I
designate JCenter Mall in Mandaue City as the assembly area and we
all wait for the transport, provided free by the Municipality of
Lilo-an, which arrived at 08:30, due to heavy traffic. There are 19
participants who came, out of the original 25 who registered, and
they are accompanied by all the camp staff. We arrive at Lilo-an at
09:00 but the organizers sees it fit to procure food for the first
and second day.
The
PIBC is a three-day camp-out seminar which teaches people about
primitive-living techniques and wilderness survival skills. It also
is a venue for camaraderie and friendship as well as renewal of love
for country and flag. This is the fifth edition of the PIBC and it
is located beside the Cotcot River, which can be accessed from the
remote village of Mulao. I believe the day at the camp would be
humid and very warm.
We
arrive at Mulao at 10:30 and we proceed immediately to the campsite
after a short briefing. Four members of Camp Red composed of Fulbert
Navarro (2012), Marc Lim (2013), Justin Apurado (2014) and Nelson
Orozco (2014) had left earlier as advance party to install safety
ropes along a difficult part of the route and to finish the privacy
coverings for the two latrines. The ground showed that it had rained
last night and raised the stream by a few centimeters.
We
reach the campsite and everyone pitch tents and all sort of shelters
on the selected area. There are mango trees to rig hammocks but
majority prefer to sleep on the ground, which included me. A fire
immediately comes to life to start the preparation of the noontime
meal, as well as to savor warm coffee, which is very welcome for
those whose throats are parched.
The
camp staff are able to take their late lunch at 14:30 and it further
delayed the start of the PIBC. The original schedule was at 11:00
and there would be four topics. Nevertheless, the discussions would
have to start the soonest time possible, which is at 15:00, and I
begin the topic about Introduction to Tropical Bushcraft. I need to
make it short as possible so I could start on the next one.
This
chapter tackles more on the history and origin of bushcraft. What
are the likely places where this is done and what are the ideal
numbers of a bushcraft activity. Aside that, this discussion
disperses the notion that bushcraft is survival. Although bushcraft
is associated with survival yet the activity itself is really
separate from survival. While survival is immediate, bushcraft is
the preparation for survival.
Ethical
Bushcraft is one of the new chapters that I had included in this
year's PIBC, for the simple reason that many people are now beginning
to practice bushcraft. These people might adopt wrong practices
learned by watching too much survival TV and searching the Internet
and would not sit well with private land owners and park
administrators. Besides, that Western brand of bushcraft might not
please mainstream outdoorsmen and would create instead friction
between us and them.
Bushcraft
could be destructive if not done properly or if you have no deep
knowledge about it. Bushcraft could only be learned from a teacher,
if you are an urbanite, or by your long exposure in the woods.
Ethical Bushcraft teaches you everything in the proper perspective,
from choosing a trail to choosing your companions. In between, you
are taught the rules of Blend, Adapt and Improvise which would be
your guidelines in your conduct.
After
this chapter, Knife Care and Safety comes next. Aljew Frasco (2013),
knifemaking hobbyist and Camp Red's vice president, will do the
discussions. This topic gives you more knowledge about knives and
guides you in the proper care and handling of a knife. Another of
Camp Red, Fulbert Navarro, assists Aljew in discussing about the only
known knife in the land – Batas Pambansa Bilang 6.
The
last chapter of the first day is Survival Tool Making. By the time I
finished this, it is almost dusk. The long bamboo poles which I
prepared for this occasion remains untouched. It would have been
used to exercise each participant's dexterity with a knife as well as
applying the proper cutting techniques learned during the
discussions. Anyway, I promised them that they would have that
chance for tomorrow.
Day
One ended at 17:30 and all participants prepare their evening meals
individually or by group. For the camp staff, Nelson Orozco did the
cooking for us. Ernie Salomon (2011), the official Camp Fixer, had
not yet arrived and this task passed on to the shoulders of Nelson.
Large pots are in short supply and we have to improvise the cooking.
After the meals, the campfire is populated by staff and novices
alike. Laughter competed with the rush of the stream in the night
aided by strong liquid moderately taken in small amounts.
The
campfire is fed by an abundance of dry bamboo, split and broken in
small manageable sizes. The fire keeps on burning, long after taps
time; long after the rowdy tales told by rowdy individuals had sought
the comforts of their shelters. It is looked after and fed by a set
of Nightwatchers, who relieved each other each hour until 05:00. I
am part of this duty where I am the last to take the watch.
Day
Two will see the campfire revert into a fireplace. Water will be
boiled for coffee and, sooner, breakfast. After that, there will be
none. Not after the participants will be successful in their hunt
for food on the Cotcot River tonight. Meanwhile, the chapter on
Simple Knots, Lashes and Braids will be the focus of Dominik Sepe of
PIBC 2012. This would have been discussed yesterday but lack of time
forced me to postpone this today, June 11.
This
chapter is long and the novices would have to participate after the
demo by Doms so they could understand better this craft. This
chapter is a big improvement from the previous ones as it tackles
more on the simplest knots, with integration of lashes and braids.
This is more of a bushcraft ropework and shies away from the
technical ones done by mainstream activities.
Another
new topic included for PIBC 2015 is Practical Wilderness Treatments.
Eli Bryn Tambiga (2012) will do the discussions. He is a volunteer
for the Philippine National Red Cross and Camp Red's elected
secretary. Aside this, he is the designated Camp Hawkeye –
photographer in your layman's term. He comes in prepared and happily
hands out free triangular clothes with Camp Red logo.
This
chapter touches on open wounds where we are most vulnerable like
palms, upper and lower arms and upper and lower legs; closed-wound
fractures on knees and elbows; sprained ankles; and the ways to
immobilize these injured parts. Part of the discussion are the most
common medical emergencies where we are most likely to encounter on
individuals like hypothermia, heat strokes and hypoglycemia and the
ways on how to treat these patients.
After
a 10-minute break, the PIBC continues on with the topic about
Shelters. Finding a suitable place for a shelter, like a campsite,
is a skill and there are places where it is not rational to set up
shelters for the sake of security and safety. Shelters are either
man-made or natural. Man-made are either synthetic materials or
sourced from nature. Natural shelters are either caves, overhangs or
among debris. If you know where to catch warm air rising, you would
likely experience a comfortable night in a camp.
The
hours drag by to early afternoon and the chapter about Firecraft
comes. Everybody becomes attentive for this is the topic where most
can relate what bushcraft is. I give them the idea about the four
elements of a fire where, the absence of one element, would make it
impossible to start one. Then I discussed about tinder, kindling and
firewood and how to source it and from where. Tinder could be
manufactured like the charclothe.
Then
comes the three methods of making a fire which is by solar-intensity
magnification, by friction and by pressurized air. We concentrate on
the first and the second since these are very practical and very
easy, provided you have the right tinder to pair it with. The
wonders of the charclothe mesmerized the participants as the tiny
sparks from a steel on flint produces embers which became a flame
when transferred to a tinder bundle.
Aljew
demonstrates the bow-drill method and discusses it in step-by-step
method, whereby smoke, then ember, appear; then smoke thickens and
then a flame burst. Four participants were able to make fire using
this method. On the other hand, two participants helped each other
to rub bamboo on bamboo and, after a considerable struggle, are able
to produce flame.
Satisfied
with the results in fire-making, I proceed on to the next, which is
Foraging and Plant Identification. Foraging is required when you are
in search of food or of other things that would work in your
sustenance for survival. Plants make up some of it and an individual
should know which are edible or not and which are toxic. I
emphasized more on the dangerous plants through a compilation of
pictures.
Last
chapter is Outdoor Cooking but not limited to the different ways in
preserving meat, vegetables, fruits and fish. Situations where
cooking are done vary from campsite to trail to extreme circumstances
and fireplaces might be open, semi-closed or underground. I decide
to integrate the practical exercise in tool making from the two poles
of bamboo which were supposed to be cut up yesterday.
Six
groups of three participants each are tasked to each choose three
segments (or culms) from the bamboo poles for this workout to test
their dexterity in the use of a knife in carving out spoons, a
drinking jug and a cooking vessel. They would have to employ the
“Trailhawk System” of opening up a bamboo as a cooking pot which
I demonstrate. Afterward, they are instructed to cook rice by
“buyok” method, which is to boil water first.
When
a group had finished their cooking, they would start their Nocturnal
Hunting on the stream. They equipped themselves with LED lights,
catch bins and pointed sticks. One group was able to make a catch
net. For two hours of the night, Cotcot River becomes a hotbed of
busy people trying to catch fish, shrimps and crabs. Most returned
empty-handed but, nevertheless, they are entitled to a good meal,
with or without a catch.
Joining
us is Ernie Salomon and Mayo Leo Carrillo (2012) and they brought
more ammo – brandy and food – to augment our diminishing supply.
The second night then is as vicious as was the first with yarns and
laughter echoing in the night. I did not last midnight and I found
myself surrendering to the comforts of a crude but cool bedding. I
turned in and I miss the company of rowdy storytellers.
I
wake up the next day, June 12, to the smell of coffee. This is Day
Three. Time to distribute the PIBC t-shirts to the novices and the
camp staff. I also include small Camp Red stickers. Glad to see
smiles on everyone and this is not yet the surprise we prepared for
them. Ernie begins to make his presence felt on the fireplace and
brunch is called. In a little while, the Philippine flag will be
raised.
The
flag, originally came into my possession during Freedom Climb 2010,
had been used in PIBC during 2011, 2013 and 2014. Today, it bathed
again in the warm sunshine and danced with the breeze. I would not
want it done in any other way but raise it up in a camp like our
forefathers did during resistance against the Spanish, the Americans
and the Japanese. That way, patriotism is raised to a higher level.
Everyone
assembles on a clearing and begins to sing the Philippine National
Anthem – the Lupang Hinirang, to the gist of a novice's
hands. After that, everybody recites the Oath of Allegiance – the
Panatang Makabayan. Everybody shook hands and greeted each
other Happy Independence Day and photo socials erupt. Then the Blade
Porn gets its turn. Arrayed on two coconut planks, the blades gets
their “15 minutes of fame”.
We
break camp and leave at 10:00, going by way another route towards the
hanging bridge that linked the village of Mulao of Liloan to another
village of the same name belonging to the municipality of Compostela.
After an hour of walking we reach the place where the bus, used as
our transport of two days ago, would pick us up. It came at the
appointed time of 13:00 and we occupy all the open spaces inside.
We
reach Barroful's Seaside Resort to enjoy the cool breeze that was
wanting in our very humid camp. The guys stretched their aching
muscles or be just still on a proper chair. The bottles of half-full
Jagermeister and Jack Daniels are buttressed by four more full
bottles of Matador brandy and its mix of lime juice. It is going to
be a long day and there is excitement as the giveaways are displayed
on the table.
These
are 19 survival-paracord bracelets and two Zebra 12cm stainless-steel
pots provided by Mayo Leo Carrillo; three emergency disposable stoves
by Eli Bryn Tambiga; a Julio Herretz machete and a Seseblade sinalung
by Jhurds Neo; two LED lights and a Silangan dry-fit tshirt by Aaron
and Ann Jillian Binoya; another sinalung from me; and three
woodlore knives and three utility knives courtesy of The Knifemaker
of Mandaue City, Cebu.
The
nineteen participants are Christopher Ngosiok, Locel Navarro, Angel
Luz Villaganas, couple Mark and Mirasol Lepon, Nelson Tan, Fritz Jay
Hortelano, Leomel Pino, Fritz Bustamante, NiƱo Paul Beriales,
Anthony Yalong, Bim Sauco, Rommel Mesias, Jonathaniel Apurado, Rubi
Valdez, Carlo Magno Rejuso, Diocyl Hinay, Lord Benjamin Belga Jr. and
Richie Quijano. All are fortunate to bring home something aside from
the certificate of participation for the 3-day Basic Course on
Tropical Bushcraft and Survival.
Not
only that, the Blanket Trading, presided by Glenn PestaƱo (2011),
would increase each participant's knowledge about this activity and,
likewise, would add or exchange what they had with one or several
ones that they wished to acquire through a healthy barter of goods
done the old way. I watch from the sidelines and I am glad that the
PIBC have now reached this level through the five years it existed
and is now an institution in itself.
I
greatly appreciate that my efforts to teach woodcraft had been
recognized by the present leadership of the Camp Red Bushcraft and
Survival Guild, led by Jhurds and Aljew Frasco, by giving me a
Certificate of Appreciation with a token of a wooden trophy with a
mother-of-pearl Native American and a miniature-but-working pipe
tomahawk. Ditto with Ernie Salomon, who received the same
certificate and a small O-Light LED light for providing
fit-for-a-king meals through the years to everyone.
A
special prize, provided for by Pardy Bugtai of PABU Knives, are a
genuine Cold Steel Pendelton bushcraft knife and another genuine Tom
Brown Tracker knife. The Pendleton would be up-for-grabs to the
participants and Anthony Yalong of Manila had snared it after a coin
toss. Jhurds, on the other hand, got the Tracker fair and square
after three down-the-wire tries with three other camp staff.
The
PIBC had equipped the participants, previous and present, skills
which improved their outdoor skills and, not only that, they now have
the edge when things go wrong. They would be natural leaders in a
community of survivors should disasters overwhelm places where they
reside or visit. Learning of bushcraft skills in a proper avenue are
rare here in the Philippines but the PIBC addressed that and the PIBC
ensures that you do not give an arm and a leg to participate in it.
It is available to all and is not exclusive. Since it is
non-commercial, it is done once a year and participation is limited.
I
have given the thought that I will relinquish the convening of the
PIBC to the guild of Camp Red. I believe they are now capable of
handling the PIBC for I have seen how their skills and their
capabilities improved over the years. I have nurtured skillful men
who can stand proudly on their own and the next year's PIBC – the
sixth edition – would be their “crossing of the Tiber”. I am
proud of my Camp Red.
I
believe also that it is time for me to expand my horizon and teach
bushcraft and survival in other places as a journeyman. I have
reached a threshold where these rare skills would now be used as a
source of income. I have come to the point of leaving the corporate
world and come out into the real world of pursuing livelihood this
way. I have made a mark on the local outdoors scene where none had
been before and I have more things to do.
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