Saturday, September 22, 2018
THE TRAILHAWK JOURNEYS: Bukidnon Bushcraft Training
MINDANAO IS UNDER MARTIAL LAW and I
do not forget that. There was an urban war in Marawi City fought by the
government forces against ISIS which had ended more than a month ago. I
travelled a month earlier to Davao City to test the climate of uncertainty
painted by media. There was indeed a military presence there, which is fair
enough. Would it be okay to travel there again with bladed tools? I have to
find that out myself.
You know, I have never taught
bushcraft and wilderness survival in Mindanao and I waited for many years for
that opportunity until Earl Ryan Janubas and JP Echavez, both of Cagayan de Oro
City, organized one for me. Martial Law have curtailed travel of Mindanaoans to
their most famous mountain destinations and they needed an alternative outlet
for their thirst of adventure. That is when they contacted me.
Going by plane to Mindanao is out
of the question for me, although travelling in it with blades is the most
convenient. The transfer of the airport location of Cagayan de Oro, in Lumbia,
to the Municipality of Laguindingan a few years ago is too far for my own
comfort. The boat is my best option even if I have to unload my bladed tools to
security for safekeeping while I am in the boat and it would travel with me
anyway.
As an outdoors educator and
survival instructor, blades play a very important role in all my classes and
training instructions. Blades make easy work and these are educational aids and
tools. Trusting to my good judgment, I carried some of my best blades with me
like the AJF Gahum, Pandoy Pulido Pinahig, Condor Bushlore, Mora Companion,
Knifemaker Camp, Seseblade Sinalung, Seseblade Matavia, a Browning and a
Victorinox Trailmaster. Coming also is my veteran tomahawk.
I travelled by boat in the evening
of October 29, 2017 bound for Cagayan de Oro. Earl and JP would be expecting my
arrival the following day. I arrived in the morning of October 30 and JP came
to fetch me and whisked me to Focal Matters, a photography studio located at
Capistrano and Yacapin streets where Earl is the resident photographer. After
lunch, Earl and I travelled to Libona, Bukidnon on his Honda CG125, along with
JP with his motorcycle.
We followed a newly-opened road
that go through the backcountry of Indahag and Gango and arrive at Libona at
around 15:00. We made a courtesy call to the village head of Poblacion and then
to the community leader where we would make our camp for three days. It is in
the property of Earl’s brother. We visit it for a brief inspection. It passes
by a big pineapple farm and a trail lead to a stream.
Beside the stream is a narrow piece
of ground good for eleven tents and some trees could host a few hammock pieces.
It had been raining here for the most part of the week and the stream is deep
with color associated with floods. I have my concerns but I am hoping that
weather will get better. It is sunny and warm but the highlands has a weather
of its own. I cannot rely on a weather forecast from a mere phone
application.
Earl and I returned to the town and
made it to the house of his brother. We will both sleep there so we could be
early to the campsite while JP need to go back to CDO. Bukidnon, by its
location in the highlands of Mindanao, always has cold nights. It was colder
still when there was a heavy downpour in the middle of the night which did not
stop until the earliest hours of dawn. That got me worried about the stream and
the campsite.
After breakfast of October 31, Earl
and I went back to the campsite at 07:00. The stream have not risen that much.
Only the color became more brown and the current more brisk than yesterday. I
am assured of a very sunny morning and I hoped that the weather will turn out
the better for the rest of the day. We choose this site because of its
proximity to a natural spring located across.
I looked for a couple of trees, not
far enough from each other and not near enough, and finding one such place, I
left my bag. I choose the best location where I would be safe if the stream
overflow but near enough to the rest. Open carrying my AJF Gahum, I go back up
the slope and looked for a good place to make a latrine. Found one under a
copse of cassia trees and dug a hole with a digging stick sharpened by my
knife.
Then I foraged materials as
educational aid for the outdoors seminar like dry and green bamboos, firewood
and dry leaves. After an hour, JP and eleven participants arrived, including
two high school students from Xavier University. One participant even brought
his two dogs. All set up tents on the grassy ground while two of them found a
place for a hammock.
Part of the morning was spent
setting up shelters and diverting the flow of the natural spring by a bamboo
viaduct, crossing over the stream into our campsite. Dry bamboos are abundant
and I do not have to cut poles since there are many left rotting on the ground
and a few are left hanging. I choose the clean ones for our improvised water
span, propping it high enough from even an increase of a meter of flood.
The BASIC TROPICAL BUSHCRAFT COURSE
is almost the same as that of the ones I do and organize in the Philippine
Independence Bushcraft Camp, held in Cebu annually. It always start with Introduction
to Bushcraft. The participants learned the terminologies and jargon used in
bushcraft; its preferred environment; its own psychology; its methodologies;
and its difference from survival and from mainstream activities.
Then next is Ethical Bushcraft.
The best practices of leisure bushcraft, using its own principles of Blend,
Adapt and Improvise, to lower your obtrusive presence among forests and jungles
and increases an individual’s safety and security. It covers trail travel,
courtesy to locals, campsite location, fire management and camp hygiene.
Ethical Bushcraft is taken from this author’s unfinished book of the same
title.
After lunch and siesta, it is the
turn for Knife Care and Safety to be discussed. This chapter changes the
perspective of the knife into a useful tool instead. The Philippine law on the
regulations of carrying a knife – Batas Pambansa Bilang 6 – are
explained thoroughly and clearly as well as ethics and safety, care and
sharpening, blade shapes, parts and grinds, and the Nessmuk Trio.
At 14:30, this author demonstrate Survival
Tool-Making to the participants. This chapter is a practical exercise in
knife dexterity and safety; taught them how to carve spoons, jugs and an
improvised cooking vessel from a green bamboo pole; and create a digging stick
from a thick straight branch. Aside that, this blogger gave them the idea how
and where to source cords from nature. Next is Notches. Another knife
dexterity session aided, this time, by a baton.
When dusk came, all activities ceased
and the participants focused on the preparation of their meals under a slight
shower. By 19:30, the campfire is lit and becomes the social center for the
Campfire Yarns and Storytelling. This camp tradition does not need great
company as long as the train of tales and laughter begins. Sometimes, a
moderate round of alcoholic drinks move that into more tales and laughter.
Rains came and ended abruptly the night socials.
The second day (November 1) starts
with breakfast but after that, all will deny food the rest of the day, not
until they have accomplished foraging their own food which comes later in the
night. This is to simulate the hunger pangs associated when you are stressed in
a survival situation. Everyone steeled themselves for this occasion. The day is
warmer than yesterday but the ground is muddy.
The first chapter for this long day
is Customizing the Survival Kit. It is better that survival kits are
made from scratch than bought commercially because its size and components
depend upon the type of the activity you are indulging in and the kind of
environment you are going to visit. Your personal preference still matters
although redundancy of some functions, like fire tools, luminosity, water
collection and cutting devices increases security.
Then I proceed to Foraging and
Plant Identification. This author discusses about traps and snares and what
are the difference between the two; luring methods and trap lines; and foraging
food and non-food. It also identifies which plants are edible, harmful and
poisonous. The participants are then shown the different traps and snares that
are set up in camp before touring the area around the camp for the common
plants growing here.
Hearing distant thunder, I decide
to proceed to Fire, Fuel and Campfire Safety. Understanding first how a
fire is made is very important. You have to know the three elements of the fire
triangle: fuel, heat and air. You cannot produce fire if lacking one element.
Conversely, you can put out a fire by removing one. Lately, they added a fourth
element – chemical reaction.
Making fire by friction is 80%
common sense, 10% skill and 10% perspiration. Your fire can start if you can
acquire and identify the right tinder, if you are in a dry place, and if you
have the patience. In a very humid location, the presence of moisture in the
atmosphere almost always hinder the production of ember needed to start a fire.
Most of the time heat is stolen by the cooling effect of watery air.
Aside from friction, there is the
conventional method which are matchsticks, lighters, ferro rods, and the flint
and steel. Then there is solar magnification which can be done with magnifying
lens in a cloudless day. Then you have pressurized air, exemplified by the fire
piston. Since I do not have the luxury of time, I limit my demonstrations to
the flint and steel, and the ferro rod. I also showed them how to make a tinder
bundle.
Demonstrated how the bow drill
method is made and spun. Unfortunately, I could only make thick smoke as
sawdust embers refused to light up my tinder due to humid conditions. Dark
clouds are now overhead as the thunder gets nearer and nearer. I let others try
the bowdrill, the ferro rod, and the flint and steel. The participants properly
learned how to use the ferro rods. It ignites easily natural tinder.
By now, wisps of moisture started
to drop. I demonstrated how the bamboo-saw method is made and scratched. As
with the bow drill, I could only produce smoke. Moisture have penetrated the
grains of bamboo. Racing against the rain, I tried again and failed. Four
participants tried but in vain. I made another derivative of the bamboo-saw
that could be done with two people. Smoke is thick and there is a promise of
ember but it lived shortly. Then a strong downpour fell.
For the rest of the afternoon, we
could do nothing but stay in our shelters. I could not discuss the rest of the
topics and our Nocturnal Hunting is even jeopardized. Owing to circumstances
beyond our control, I aborted it and gave a go signal to prepare their food for
dinner. In wet conditions, I am able to make fire in my Swiss Army wood burner
to boil water first for coffee and then for Japanese seaweed soup.
The heavy downpour caused the
stream to overflow on the lowest places of the campsite but it necessitated the
transfer of three tents nevertheless to better locations. The water current
increased and became very noisy, alarming everybody. For a couple of hours we
were awake, watching the stream, until the rains began to slow down. I relax
with my watch and half-chased sleep.
In my comfortable hammock,
rainwater found its way to my chest. I shifted my body so the drips would not
fall on me but a cotton rope I used to tie the hammock with snapped and I fell
hard with my hammock on the ground. I re-strung my hammock and my shelter setup
hoping to stop the drips. I placed drip cords on the ridgeline of my shelter
just like I did before on the ends of my hammock. After I have done so, the
drips have stopped.
The last day (November 2), I was
surprised to see that the bamboo viaduct have withstood the stream’s rising
water last night and still supplied us with an uninterrupted clean water. The
water is not cloudy. We prepared breakfast early for I have four more topics to
discuss. Yesterday’s muddy ground are smoothed out by water but it is wise not
step on the same surfaces.
After breakfast, we break camp and
transferred uphill to be away from the din created by chainsaws used by locals
who took advantage of a holiday to cut trees. The first one is Understanding
Cold Weather. During mountain climbing, exposure to the
elements is expected. There are five physical mechanisms that steal
away body heat and the things that we should do to keep us constantly
warm.
Next is Outdoors Common Sense.
This is the subject matter that I based from my yet unpublished book, ETHICAL
BUSHCRAFT. It is about trail courtesy and behavior while on the trail;
choosing the best campsites; practicing stealth camping; increasing individual
safety and security; wildlife encounters; and introduce people the idea of
Blend, Adapt and Improvise.
Finally, the topic of Outdoor
Cooking and Food Preservation gets its slot. Different ways of preserving
meat, fish, vegetable and fruits. Getting equal discussion are the different
kinds of fireplaces. After the lectures, author shows how the Trailhawk
System of cooking rice in bamboo is done. The participants prepared their
meal for lunch and when all got cooked, to include the rice inside the bamboo,
we had our meal.
We packed up everything and hiked
the three kilometers back to Libona and then to the terminal. From Libona, we
rode on tricycles to Manolo Fortich and transferred to a van-for-hire.
Destination is Cagayan de Oro City, which we reached at 18:00. We stayed for a
while at a local restaurant for dinner and the post-event discussion and
socials. I was tired but I was not sleepy. I noticed there was no curfew here
but we have to end after midnight.
I found a vacant room at Rosario’s
Place for I have a speaking engagement tomorrow evening (November 3) at Viajero
Outdoor Centre. Coming here to Cagayan de Oro with a cargo of blades gave me
fears of travel restrictions brought about by Martial Law. It turned out well
but, going back to Cebu, a security guard made it a little hard for me with his
wrong presumptions. Or was he just interested with my properties? My spring-bound lecture handbook made all the explaining
for him.
The unpredictable weather of the
highlands of Bukidnon is something that I have to give an extra consideration
next time. I expected it to behave like all highlands do but I failed to give a
thought that Bukidnon is a plateau where rainwater would be collected on a wide
area instead of travelling fast and quick to the sea. Here, it accumulates slow
and long before going down the different drainage systems.
It was a productive moment not just
for me, but also for my newly-found friends of Mindanao. At last, I was able to
introduce bushcraft there and helped them become better outdoorsmen. My trip there would
not have been possible without the sudden sparks of creativity by Earl and
JP. For their efforts, I part my couple of Seseblades to them, courtesy of Dr.
Arvin Sese, whose quality but affordable blades I had endorsed everytime I have training sessions.
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Labels: Bukidnon, bushcraft camp, Cagayan de Oro City, ethical bushcraft, firecraft, foraging, knife safety, Libona, notches, outdoors cooking, plant identification, survival tool-making, training, traps and snares
Saturday, September 15, 2018
BUSHCRAFT BUHISAN XLV: Rewilding
REWILDING IS THE RETURN of habitats
to its original state, to include the re-introduction of wild animals that were
once native there before its disappearance. My version of rewilding is the
return of the wilderness into my system. Immersion in a jungle environment, on
a place or a camp all to myself, far away from any human company, is my idea of
rewilding and I have the perfect place for it – Creek Charlie.
I need to return to the wild alone
today, October 27, 2017, and there is no other day. In a few days, I will be
sailing to Mindanao so I could teach and share bushcraft skills for the very
first time there. Whenever I do that, I always retrieve the essence of the
forests, the jungles, the mountains, the streams and all that is in the
outdoors for connection, inner strength and a renewed knowledge in woodlore.
I cannot explain that to someone
who has a mindset that is so different from mine. I may dress and behave like
anyone else but I am not what you think. I am now carrying thoughts borne out
of my native origins which I have rediscovered and embraced long ago yet modern
enough to write something complex as this article. Yes, Virginia, my philosophy
of the world around me is in all my writings.
You know, I have been assimilated
unawares to conventional ways but I cannot undo it. I do not hate myself for
that nor feel uneasy of all these people around me whose mindsets are
mechanically trained since childhood to think and act in a manner and behavior
tailored-fit for Western culture. I could do nothing about it and I can live
with that but it does not carry an obligation to explain everything to someone
who is of not my kind.
However, you may understand me if
you follow the gist of this article. So, rewilding is a sort of ritual that I
have done countless times, before I proceed to do big tasks ahead. It had
helped me release stress while I was in a corporate prison, working my ass off
for my masters. Rewilding had enriched my spirit and my life, and lets me
retrieve wisdom that are not available in conventional channels.
Personally, I love solo walks into
the mountains. The silence is something that I would not trade for a lively
company or the spattering of friendly conversations. My kind of silence is the
whisper of wind among leaves, bird songs, the frolic of water in a stream, the
buzz of a fleeting bee, even the crackling of dry tinder before a robust flame.
I longed for these kind of sounds. Primeval and distant. In silence, these are
so sweet to the soul.
I followed a path that I know very
well and the chance to tread on bare ground immediately connects me to sacred
grounds. I became one with the forest. Unobtrusive in movement and clothes.
Silent like a cat. No hurried steps, no pressure of time. Not even the presence
of dark clouds overhead could alter my pace. I am that rare someone who found
enjoyment in what I do – alone – even walking on the same trails and places.
My Silangan Predator bag swayed as
I struggled for balance when a shoe failed to grip softer ground downhill,
exposing my presence to whoever may walk this path. But I doubt that. I have
still to meet someone who is brave enough to walk trails on a weekday. Alone. Too
bad, everyone is a slave to the system and their time is programmed on weekends
only. Cannot blame them. Better that way. I can have all the spaces without
them.
The sun warmed up the forest and
steam begins to rise. I am sweating even when I am under shady trees. Wild gingers
are flowering everywhere, even within the unwelcoming presence of a Burma teak
forest. Long ago, our forest managers eat anything fed to them, planting exotic
species, never knowing the troubles it brought to native species, insects,
birds and soil. This man-made forest is a failed experiment even if the trees
grew healthy.
Creek Alpha is before me and the
stream is full and merry. I followed it downstream, careful this time not to
leave any trace. Common sense tells me to evade streams but I find good sense
of forest people using part of the stream as a route. They know their own
places and I am learning from them. I see where they placed foot on rocks and
know what are they wearing for their feet. Because of them, Creek Alpha now has
a name: Banauan.
I am leaving Banauan Creek and the
phony forest and I am now on a trail in an environment that is much wilder. Presence
of spiny rattan competes for your special attention apart from the softened
trail. This path is one of the wonders of local knowledge. It simply followed a
certain contour instead of cutting across a mountain. It benefits well my walk,
rising gently to cross a saddle and going down gently to Creek Bravo.
Just like the first stream, Creek
Bravo is also energetic and loaded. On a rock is a carcass of a juvenile
monitor lizard which died several weeks ago. This particular stream is teeming
with rocks of all ages and sizes, broken up by the force of water. Across me
are the groves of water bamboos, fully recovering from wanton destruction five
years ago. I have planned of reintroducing fresh-water shrimps here but I just
could not source live specimen.
After that brief rest, I passed
through an alley where “skin snatchers” abound. This trail is thick with rattan
palms and their spiny tendrils, slender and barely noticeable, suddenly catches
skin or fabric and you have to respect that. You take a few steps back and
slowly remove the spiny whip. My copy of the Puffin Magnum knife becomes useful
as it cleared a safe path for me.
The trail climbs up towards a
ridge, leaving the marshy areas behind for stable ground. The ridge goes up
gently but it is blocked by more rattan palms and by the equally thorny vines
of the Asiatic bitter yam (kobong), which got cleared by my open-carried
knife. At this instance, I carved a digging stick to extract from the ground a
rootcrop from the wild yam which I intend to bring home. The thorny vines make
a good hedge against intruders.
The trail led to a very beautiful
forest. Both sides are steep but it is much vegetated. It goes up and up, but
gently. I arrive a small clearing which I know as my dear Camp Damazo. It
hosted recently the 7th edition of the Philippine Independence Bushcraft Camp
last June. Twenty-six participants came to learn basic bushcraft here which I
first organized in 2011. The PIBC returned here after three years in Sibonga
and Liloan.
Settling myself on a cheap
laminated nylon sheet, I prepared my Swiss Army wood burner. I intend to boil
water for coffee for it is 10:45 anyway. Found dry twigs which I break into
short lengths and started a fire by a gas lighter. Placed a cup of water over
the rim of the burner and feed more fuel into the burner. Water finally boiled
after five minutes and I poured instant coffee. Paired the coffee with bread
and enjoyed the moment of silence.
Camp Damazo has recovered in so
short a time, thanks to the rainy season. The campfire area marked by a cairn
has settled well and new growths of vegetation begin to reclaim around it. A
remnant of a bamboo pot with its lid lies nearby a Moluccan ironwood (ipil)
and the stinging tree (alingatong) where a mass of dirt are left by the
now missing army of ants after gnawing off clean the leftover rice many months
ago.
I looked around the camp area.
Madras ginger (galangal) bears little round fruits at the tips of its
stems, ripe and drooping to the ground. The yellowish-green fruit became a diet
of a passing palm civet (singalong) and left black round scats over a
tree root. Tall arbor trees provide second-tier shade and jungle fowls loved to
forage there when caterpillars infest the leaves. Much more so with raptors and
lesser avian.
I rest for more than an hour at
Camp Damazo. I would have loved to stay here but there is something wilder
somewhere over there. I pack my things back inside my bag and proceed to Creek
Charlie. It is now 13:00 and, to my estimates, too late to explore more places.
But there is a place that I once visited four years ago. I marked that trail
but I was wondering what happened of that?
I followed the trail going to Creek
Charlie, passing by where an unusually-shaped tree that looked like a
brontosaurus, complete with feet, a tail and a long neck. This tree I also
discovered four years ago but did not have the courage to approach and take a
photo of it. I respect the presence of something other than it. Through the
years, I was able to take photos from afar, then point-blank, when I think it
is now used to my presence.
I am not superstitious and do not
believe in those “third eye” tales, but I am convinced of the presence of these
rarely-seen elements. I have seen and encountered many of these kind, even at
closer range possible, yet I do not show fear and I let them be as they are.
When you are a renewed Roman Catholic you would understand and be aware of
their presence but it does not mean that you are impervious from harm.
Vegetation near it was being
cleared and a hunter’s shed is being built near the trail, already shriveled,
exposing horizontal wood beams that had once supported a roof of abaca leaves
and walls of galangal leaves. I looked around where the hunter might
have set his sights and I settled on thick debris that was supported by tree
branches of the brontosaur tree and its neighbors. It could host a nest, an
arboreal hiding place of wildlife.
I could only shake my head. Why
would I trouble myself waiting for a prey in an uncomfortable location so I
could get off a shot when I could do better with indigenous methods, with
myself comfortably waiting in the confines of my home? I would not have to
alter the surroundings. The only alteration I make is introducing a cord and
using a young sprout to bend to my whim.
Creek Charlie, I discovered, is
part of the right fork of the bigger Lensa Creek that supplied water to the
catchment basins, marshes, the man-made lake and, ultimately, to the MCWD
consumers. This is a stream of primeval proportions. The rocks are bigger,
water fall in cascades. You get caught in a flashflood here and you are dead.
It is never a good idea to use this as a route but I know of a trail across me.
It is steep and follow a very
narrow ridge, steep on both sides with one side on a deep ravine. The soil on
this ridge is soft and it is not good to bring a lot of people here, especially
people who do not carry the same mindset as mine. I crossed over another ridge,
which can be reached by a short leap. The trail suddenly dies out and I am
facing three possibilities, once upon a time paths before these were choked by
vegetation.
I choose the marked trail and
passed by a hole filled with very clear water coming from a spring. I did not
see this before. The jungle is unfolding and showing me things that were denied
to me last time. Must be because I am very patient or was it my awe and reverence
for this place? I passed by the first of two bamboo groves. Poles are left by a
forest dweller on the ground but I place it standing up beside a trunk. I might
use this someday.
I am going to my sacred place in a
jungle where it faced a distant lone mountain and the rising of the sun. I have
bamboos to make a shelter – a sweat lodge – where I can do meditations in the
future and be away from the complexities of urban living. It is there among
giant figs (tibig and talo-ot) with buttress roots as tall as a
man. Then I saw movement. Timid, confident and unafraid. Brown fur and a thick
tail. Squirrel?
The Philippine squirrel (kangsi)
is a very elusive rodent that is common in Palawan. But on my visit to Mount
Pangasugan in Leyte last March 2014, my guide showed me a live one staying
inert on a branch from a distance of about 50 meters. I could only see a brown
smudge among the greens but its shrill whistle pierced the early morning air.
You would think that the noise they made were done by birds.
I believed Cebu was part of its
habitat when it was still all forest and too few people claiming farm patches.
In case you do not know, there is a place in Sapangdaku Creek and everywhere in
Cebu that are called Kangsi or Kansi. Nobody remembers why it is called that
but I know why? The creature I saw disappeared among the roots and I found
holes underneath it, the entrances are well used, indicating a healthy family.
Yes the forest is unfolding and
showing me its hidden features. I am quite satisfied of my finds that I did not
tarry long. I found my sacred place and the second bamboo is still untouched by
humans. I go back to where I came from and crossed Creek Charlie once more. I
take another trail to drink from a natural spring called Karamon. I crossed the
headwaters of Creek Bravo and Banauan Creek towards a mountain road.
Across me is a trail that goes to
Lanipao. It goes lazily downhill to the Lanipao Rainforest Spring Resort,
Cabins Resort and a store that sells cold soft drinks. Walking on, I found another
recreation center – Motmot Spring Resort – that was not here last June. Not
only was the forest unfolding its secrets to me, it also include this road to
Napo. So much for mysteries. Ha!
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Labels: Buhisan, Cebu City, commentary, exploration, plant ID, soloing
Thursday, September 6, 2018
MAN-SIZED HIKES XXVI: Lutopan-Tubod-South Poblacion
ONE OF THE BEST TRAINING route for
stamina and endurance which I first tried in August 2012 for the Camp Red
Bushcraft and Survival Guild. It follows Segment II of the Cebu Highlands
Trail, coming from Lutopan, Toledo City but it veers down the coast once you
reach Tubod, San Fernando. I miscalculated its length though, based on an
estimate, and measured it at around 31 kilometers. Actually, I found out later
that it is more than 41 kilometers.
The Camp Red Bushcraft and Survival
Guild has a few requirements for membership and one of these is called the
Selection Hike. It is a cross-country day hike that needs to be finished in
under twelve hours. This present long day hike is the first time that I would
implement strict time pressure. Although, this is a guild activity, I
considered many non-applicants to join so local residents would get used to our
presence and activity.
Thirty-six signified their intention
online but only twenty-eight committed individuals arrived at the assembly
place at 7Eleven, across the Cebu South Bus Terminal, at 05:00 of October 8,
2017. We board a bus bound for Toledo City and arrive at 07:00 at the outskirts
of Lutopan, now known as Don Andres Soriano. Across the highway is the village
of Bunga and there is a road which, many years ago were mere paths of
residents.
At 07:10, the Selection Hike begun.
The day is starting to go warm but it is nothing. Adrenaline is on our side. We
passed by Bunga, some upland rice farms and Lake Poog. Due to an unusual number
of participants, six Camp Red regulars accompanied me. They are Jhurds Neo,
Aljew Frasco, Jonathaniel Apurado, Justin Apurado, Christopher Ngosiok and
Jingaling Campomanes. Half of them have been here.
Six of the participants are members
of the triathlon team of the Municipality of Liloan and I expect a torrid pace,
which I do not want to happen. Although we are under time pressure, this is not
a race, and I have to curtail the speed that would accommodate the slowest.
Besides that, I am not that young anymore and I need reserves of energy during
the last stretch, which would be to the coastal highway.
We go down the valley of Lamac, in
Pinamungahan, and reach its market at 10:00. Here, participants and veterans
take time to rest, rehydrate and take snacks. After 15 minutes, we continue and
crossed a spillway to another village of Sibago. The valley is humid and it
begins to take its toll on some of the participants. Rest spaces under any
shade are most welcome as the pebbled road begins to create pressure to the
soles.
Going out of Sibago is climbing up
a trail that is bare and rocky. Except for three of my wards, the rest do not
know that there is a store selling cold softdrinks and I relied on that
presence so I could have a modicum of control for the weaker hikers. The
triathlon team is still strong, much more so with marathoner Eduardo Eduria,
the most senior among us yet possesses the greatest stamina.
We overcome a hill and we are on to
a road that is the boundary of Pinamungahan and San Fernando. Just a few meters
is the store and how everyone loved to just sit and relax and eat bread, energy
bar or good old raisins and peanuts paired with cold softdrinks. I did not
allow a long break this time like we used to in the early selection hikes where
we cook food with real fire. I, myself, has bread as my meal.
We have an hour of break and that
is part of the time needed to finish this test in under 12 hours. We arrive
here at 11:30 and, by 12:30, we proceed on our quest. We will be treading this
time on a dirt trail that was carved by sleds of many generations of swamp
buffaloes, which I loved to call as the “Carabao Highway”. It is a scenic trail
that passes on a single ridge of mountains that goes north and south and is
found exactly in the middle of Cebu.
This is my sixth time to walk this
beautiful trail and the last time was leading eight pilgrims during Cebu’s
first Camino de Santiago last July 2017. It was raining then and the path was
muddy, slippery and nasty. I thought I heard thunder from afar and I looked
back to see dark clouds northeast of us. We are walking south and making
distance from it. Suddenly, the afternoon air is cooling down. Breeze blow from
our back and it is so soothing.
We arrive at a concrete marker. It
is square with the names of the places at each face. This is where the most
scenic spots can be seen. You would not see the sea on each side of the island
from here but the valleys of Magsico and Anislag are a dramatic sight. We have
passed the part where the trail is carved a meter deep by the sleds and the
ground from hereon are hard sod. It is now 14:30 and there is a threat of
thunderstorm behind us.
We reach the village of Tubod after
25 minutes. This is the midpoint of our Selection Hike and there is a good
water source here which comes deep from the ground. We only halted for a while
to top off water bottles and then we proceed down the road to the direction of
the coastal highway. We stop by a store to rehydrate on cold softdrinks for
about 10 minutes but we were off again, spurred on with beating the 12-hour
limit.
The road goes down until we arrive
at a bridge and this is now the difficult phase. It goes uphill and uphill. Road
rises, which you thought was the end of it but, once over the top, you see
more. Hiking from Lutopan to Tubod was hard already and you expect to claim the
reward of your troubles by following the last half of the journey in splendor.
This was not to be and two of the participants decide to end their journey. They thought this was picnic.
Those who persevered would discover
that, right after the endless road rises, are another endless downhill
stretches. Our foot soles are now tender to the constant pounding on hard
surface like pavements of asphalt and concrete. I would prefer walking on the
side of the roads where there are grasses but underneath it are hidden pebbles
which would be painful when stepped upon, a concession you receive when you
wear light hiking shoes.
I arrive at the village of Magsico
after a series of horseshoe bends. There is a store that I knew from last time
to enjoy cold softdrinks because we will have a long way to go and too few
daylight hours left. It is now 16:30 and I am worried about the rest for they
begin to feel pain. There will be more downhill stretches beyond here although
not that steep anymore. The hard part here is that it is a broken road strewn
with holes and pebbles.
When some of the participants
arrived, I resumed towards our destination for the day. Twelve came with me
while the other thirteen needed a breather. The line stretched long this time.
Pain on the soles and knees, fatigue and humidity were the culprits. This time,
pain on the weight of the backpacks came bearing on our shoulders. The contents
inside the bag are just water, extra t-shirt, a knife and a first aid kit.
Gravity multiplied the weight.
We passed by the village of
Tabionan at dusk. Pebbles are all over the road while asphalt pavements stubborn
enough to withstand rain and heavy vehicles remained, creating a patchwork of
lunar-like landscape. You have to find the best spots to step on and you need
light. I do not have to use one since all behind me started to light their way.
Motorcycles passed by leaving trails of dust and annoying muffler roar.
You cannot always walk on the best
places because these are marked by motorcycle drivers, locals who knows every
inch of the road and they always travel at full speed. They cannot brake and
wait for you to step aside. If they do, they would steer wildly sideways. Most
of the time, they do not honk their horns and, sometimes, their motorcycle
headlight is not functioning. You can see their narrow well-beaten paths on
both sides.
You cannot walk at the outermost,
on the shoulders, and you certainly cannot walk on the middle. You walk single
file and warn each other of oncoming motorcycles and step aside together. You
stay alert and keep conversations and jokes to a minimum. Silence, borne out of
coping pain, step after step, becomes mandatory. You go slow or fast, pain is
still there. Then you see light coming from a cement factory and your morale
goes high.
There are two cement plants in San
Fernando and the one operated by Taiheiyo Cement Corp. is the one where we are bound to. The visible light comes from its smoke stack but it is still
three kilometers away. I see a light behind me in a long line bobbing left and
right and I thought I saw a few walking lights some 300 meters away. That is a
good sign. We will overcome pain and we will reach our destination safely.
I arrive first at South Poblacion,
San Fernando with Eduardo Eduria, Maria Theresa Lanit, Jenmar de Leon and the
Liloan Triathlon Team and they all made it in 11 hours and 37 minutes. Next to
come are Rany San Juan, Rodel Arnejo and Christopher Ngosiok at 11:38. Coming
too at 11:39 are Locel Navarro and Justin Apurado. Then you have Mark Moniva,
Joy Delantar and two guests at 11:44. Randy Salazar nipped the bud at 11:59 for
that 41.64 kilometers of happy torture.
For those who did not make it,
there is always a next time and it would not be here, thankfully. Honestly, I
cannot do this all the time. I had a hard time up there. My age caught up with
me. Besides, I was nursing a pinched nerve in my lower vertebrae and, although
pain was tolerable, it was annoying. It limited my movement and I have to think
about it all the time, keeping in mind not to over exert.
Document done in LibreOffice 5.3
Writer
Some photos by Christopher Ngosiok
Some photos by Christopher Ngosiok
Posted by PinoyApache at 10:00 1 comments
Labels: Camp Red, Cebu, Pinamungahan, San Fernando, selection hike, Toledo City, training
Saturday, September 1, 2018
PINOYAPACHE MENTORS LILOAN PEACEKEEPERS
THE MUNICIPALITY OF LILOAN,
Province of Cebu, celebrates the National Peace Consciousness Month every year
as mandated in Proclamation 675 of 2004, by initiating a 4-day Revitalization
Program and Training for the Barangay Peace Action Team (BPAT) on September 20
to 23, 2017. This will be participated by the BPATs of Cabadiangan, Calero,
Catarman, Cotcot, Jubay, Lataban, Mulao, Poblacion, San Roque, San Vicente,
Santa Cruz, Tabla, Tayud and Yati.
This is to instill greater consciousness
and understanding among the citizenry on the comprehensive peace process to
strengthen and sustain institutional and popular support for and participation
in this effort; and to promote a Culture of Peace based on non-violence,
respect for fundamental rights and freedoms, tolerance, understanding and
solidarity. This year’s theme is “Puso para sa Kapayapaan, Magkaisa para sa
Bayan”.
This event attended by BPAT is held
at Dulce & Edwin Catering Services in Tayud, where all topics are to be
discussed, such as: Orientation on Barangay Policing, Police Community
Relations, RA 9262, RA 9208, Improvised Explosive Devices, Barangay Blotter
System, RA 9165 and Relevant DDB Regulations, BADAC, MASAMASID, Report Writing,
First Aid/BLS, Incident Command System, Katarungang Pambarangay and
General Welfare Ordinances.
My participation is anchored on the
invitation of the Municipality of Liloan, through their municipal administrator
and MDRRMO designate, Mr. Hammurabi G. Bugtai. My topics are Batas Pambansa
Bilang 6 (BP No. 6), RA 10591, and Role of a First Responder to the
different BPATs on September 21. The participants filled a large room full and
I have the whole afternoon and their wholehearted attention to myself.
A BPAT member, whom we knew before
as a barangay tanod, is the village peacekeeper. Although, they serve
the public on volunteer basis, they are not law enforcers. They simply do not
have the training and the capacity to carry out the job of a regular public
servant tasked to enforce laws and go after armed criminals. They cannot be
issued government firearms either and so could never defend themselves.
They do not receive salaries. What
they get is a monthly honorarium, which is so minuscule that it could not
support themselves for a week, much less to those who has a family to feed.
They simply do not have the motivation to expose their life to danger in the
service of their community. They are reliable if you need information but you
cannot compel them to fight street wars for you.
I understood the obstacles why a
village peacekeeper would not gamble their lives to suppress crime. I am a
former law enforcer myself and their brethren aided me when things get
complicated. They can be helpful in many ways and it is these kind of help
where you would want the most. But, first, you have to train them. Teach them
the finer ways of peacekeeping and that is where I appreciate the initiative of
the Municipality of Liloan.
During my years with the force, I
developed that street smartness which helped me survive the streets and
crime-prone areas, enforcing laws in the dead of night where chances diminished
by a slim thread. Yes I was armed but it does not make me bullet proof. It is
those instances that would guide my empathy towards the BPAT and they should be
taught urban survival.
My first topic is about the law on
gun possession and ownership. I gave them an overview of PD 1866 and RA 8294 so
they could see and distinguish for themselves how our gun laws evolved before I
would discuss RA 10591. I wrote on the whiteboard, the state agencies tasked to
enforce this new law and the only government office given the authority to
process and issue firearms licenses.
In much the same way, I let them
know the persons who are authorized, by law, to possess, keep, own and use
firearms; the type of firearms that can be legally issued or registered to; and
the different types of licenses that can be issued to any private individual.
Ownership of firearms in the Philippines is not a right but a privilege only
and the state has the right to remove that privilege anytime when it sees need.
On this topic, the BPATs understood
very well the obstacles why they cannot be issued any government firearm, much
less, use it in the performance of their duties. They may own a firearm as a
private citizen though, provided they have complied with the requirements and,
using that as basis, can even be authorized to carry it outside residence. It
becomes complicated only when its use is beyond what it is intended for.
The next topic is BP No. 6. This
law is the amendment of PD 9 and it reduced the penalty in the possession of
bladed, pointed and blunt instruments to imprisonment of less than one year or
fine of less than P2,000. BP No. 6 is used to regulate the carrying of knives
outside residences and in public places unless used as instruments to earn a
livelihood or in pursuit of a lawful activity.
It is important to impart to them
that fishermen, farmers, butchers, foresters, cooks, outdoor guides,
electricians, gardeners, knife collectors, vendors, tailors and any person who
happen to use knives to earn a livelihood are considered lawful calling. Lawful
activities may be cooking, fishing, farming, hiking, bushcraft, mountaineering,
camping, knife shows, film-making, vending, etc. Going in transit to fulfill an
occupation or a lawful activity is considered legal.
Bladed weapons, despite its obvious
appearance as instruments of harm, has its lawful users like the military, law
enforcement officers, houses of royalty, traditional martial artists and the
indigenous people. Its activities include tactical and peacekeeping operations,
cultural ceremonies, martial arts demonstrations, hunting, film-making, etc.
Like bladed tools, it is legal to transit it in the fulfillment of a lawful
calling and activities.
Role of a First Responder is the
last topic. I am retrieving my many years of experience as a law enforcement
officer and share it with the BPATs. What should be the role of a BPAT when
responding to an incident? What should he or she do when arriving first at the
scene? And what thereafter? There are many scenarios and I discussed to them
the best possible way to act in consideration of the limited resources at their
disposal.
First Scenario: Low-Risk Incidents.
These are reports of domestic violence, drunk persons and petty crimes. You can
pacify on the spot the people involved and, if that could not be helped, call
for back-up and let things settle down in your barangay hall. No unnecessary
force needed. It is a social problem which only the community could help solve.
Second Scenario: High-Risk
Incidents. These are reports of suspicious person(s), armed individual(s) or a
crime in progress. You have no firearm and you are not allowed by law to carry
one. There is nothing you can do by yourself there or you will be exposed to
harm. You immediately call for back-up and the police. Describe the person(s)
involved and the place(s) where you last seen the suspect(s).
Third Scenario: Crime Scenes.
This is crime that had already been consummated. What you have there is the
body of the crime and the evidences. Preserve the crime scene by cordoning it
off from bystanders to prevent adulterating and tampering, accidental or not. If you happen to
posses an evidence with you, do the necessary documentation and preserve the
custody chain to as few people as possible.
Fourth Scenario: Medical in Nature.
These are subdivided into three classes: Minor Emergencies, Less-Grave
Emergencies and Grave Emergencies. Minor Emergencies are cuts on non-vital
organs, sprains or a case of malnutrition. Less-Grave Emergencies are
pregnancies, animal bites, dislocations, minor burns or slight
hypothermia.
Grave Emergencies are stab and
gunshot wounds, snakebites, head injuries, drowning, unconscious person, severe
burns, bone fractures, severe bleeding, traumatic amputations, heat stroke or
severe hypothermia. If you are trained in BLS/CPR, you may proceed in reviving
victim or treat victim of injury, wound or shock and then transport it to the
nearest hospital. If you are not, call immediately for back-up and EMS, Fire or
Police.
Fifth Scenario: Disasters and
Calamities: These are bigger incidents caused by man or by nature like
Conflagrations, Severe Floods, Landslides, Capsized Boats or Armed Encounters.
Evacuate immediately all residents to safety, except for capsized boats, and
immediately alarm DRRMO, EMS, Police, Fire and all available civic rescue
units. Initiate early ICS. For sea disasters, utilize any available rescue
crafts and give an alarm.
On September 23, I am invited to be
one of the judges for the showdown among the BPATs based on what they learned
for the past three days from different resource speakers. The venue is the
Liloan National High School. They would be graded according to their
performance on Arrest Procedures and Report Writing. In the final
tabulations, the Poblacion BPAT came out the winner, followed by Calero BPAT
and San Vicente BPAT.
The opportunity to share my
knowledge with the BPATs of Liloan, along with the other resource speakers,
gave them the understanding of their limitations, enhanced their policing
skills and further boosted their knowledge that would result to a better system
in maintaining the peace and order situation in their respective communities.
On my part, it had also tapped knowledge which need to be shared to prevent
waste of lives.
Furthermore, the learning processes
which were tested on the last day exposed their weaknesses and it is
recommended that the Revitalization Program be held yearly, concentrating more
on where they are most wanting by providing them better instructions. It is
also recommended that relevant topics be taught and remove those which are not
necessary anymore.
Finally, this writer salutes the
initiative of the Municipality of Liloan and may their program be replicated by
other local government units. Congratulations then to the Hon. Mayor Ma.
Esperanza Christina G. Codilla-Frasco for her vision, leadership and in
initiating this program. Congratulations also for her council for their unwavering support and
to Mr. Bugtai for implementing this and the invitation.
Document done in LibreOffice 5.3
Writer
Some photos courtesy of Hammurabi Bugtai
Posted by PinoyApache at 09:00 0 comments
Labels: Cebu, Liloan, speaking engagements, talk circuit, urban survival
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